In The Fixer, Bernard Malamud uses the resistance cowcatcher to show how we determine who our enemies atomic number 18, and how it affects our behavior towards them. Yakov Bok is a simple handyman who grows from an unnoticeable victim of anti-Semitism, to a sick person for his people. After literalizing that his lifes misfortunes argon the effort of human society, Bok gains the strength to crowd for not nevertheless his own, but as well his peoples justice. Â Â Â Â Â Â Â Â The enemy archetype originates from all of our prejudicious emotions. There be many characteristics and reasons for how we call an enemy. Enemy images are generally created due to group dynamics. Since, gentleman have a psychological need for a mixer identity, they base their value and beliefs on those of the group identity. Group identities are usually delimitate by contrast to otherwise groups. Â Â Â Â Â Â Â Â deceit is very greenness when we define our enemies. People oft en mark off the other side with their character flaws, ignoring the fact that they share the alike(p) faults. The enemy is de-humanized, and considered to be something below humanity. De-humanization is an important part of visible conflict, especially war. If the enemy is considered to be on the human level, cleaning him would be in any case psychologically difficult.
Bringing the enemy to a sub-human level is what has make killing so easy for amicable people. Â Â Â Â Â Â Â Â Enemies can also be created when there is a job without a abstemious cause or solution. A person, a group of people, or even an abst ract concept such as God, or luck, usually ! end up cosmos the supposed cause of the problem. The creation of a scapegoat provides a cause of a problem that is much easier to accept than the real cause (such as the group that created the scapegoat), or the fact that there is no cause. If you expect to get a full essay, cast it on our website:
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